CFP: ‘Other Psychotherapies – across time, space, and cultures’, Glasgow

Monday 3rd April – Tues 4th April 2017

University of Glasgow

The Wellcome Trust-funded Conference ‘Other Psychotherapies – across time, space, and cultures’ brings contemporary Western expertise into dialogue with psychotherapeutic approaches from ‘other’ spatially, historically or otherwise ‘distant’ cultures. The Conference Committee invites abstracts of up to 300 words for 20-minute presentations, to be submitted by no later than 31st August 2016.

Keynote Speakers:

  • Dr Chiara Thumiger, Classics and Ancient History, University of Warwick: ‘Therapies of the word in ancient medicine’
  • Dr Jennifer Lea, Geography, University of Exeter: ‘Building “A Mindful Nation”? The use of mindfulness meditation in educational, health and criminal justice settings’
  • Dr Claudia Lang, Institute of Social and Cultural Anthropology, Ludwig-Maximilians-University Munich: ‘Theory and practice in Ayurvedic psychotherapy’
  • Dr Elizabeth Roxburgh, Psychology, University of Northampton: ‘Anomalous experiences and mental health’

University of Glasgow Organizing Committee:

  • Dr Gavin Miller (Chair), Medical Humanities Research Centre/English Literature
  • Dr Sofia Xenofontos, Classics
  • Dr Cheryl McGeachan, Geographical and Earth Sciences
  • Dr Ross White, Mental Health and Wellbeing

Papers should address one or more of the conference’s four themes:

1. Ancient approaches to psychotherapy
This theme seeks to explore ancient and medieval approaches to psychotherapy from the Egyptian and Babylonian world, the Graeco-Roman antiquity, the Chinese and medieval Islamic and Jewish traditions. It aims to foreground various ancient practices used in ‘the cure of the soul’, investigating the extent to which modern psychiatric techniques draw upon such wisdom traditions. Other key goals will be to distinguish diverse conceptions of selfhood required or advanced in psychotherapeutic settings, and to consider the borders between religion, medicine, and philosophy.

2. Geographies of Psychotherapy
We invite papers that wish to examine the development of psychological ideas and practices and their transformative effect over a range of (global) spaces, sites and places. Although not limited to such themes, we encourage critical debates into the uneven development of psychological practices over time and space, the changing spatialities of caring practices, embodied practices of healing, and writing psychotherapeutic geographies.

3. Postcolonial/Indigenous Psychotherapies
The emergence of different, competing schools of Western psychotherapy has been accompanied by rapid development in the capacity to share knowledge globally. Western psychotherapies are juxtaposed with forms of healing based on markedly different epistemic and philosophical underpinnings. This theme considers whether indigenous forms of healing in LMICs can be viewed as de facto psychotherapies. Attention will focus on the dynamics of power in post-colonial contexts and how this has influenced the perceived credibility of western vs indigenous forms of therapeutic/healing interaction.

4. Subcultural Psychotherapies
We invite critical engagement with the propensity to see subcultural participation (bodybuilding, gaming, body modification, BDSM, Goth, Emo, etc.) as cause or predictor of psychopathology. While remaining open to subcultural pathogenesis, we encourage exploration of subculture’s therapeutic/salutogenic dimensions, including the recovery/survivor movement, popular/mass culture, new religious movements, and anomalous experiences such as mediumship and therianthropy.

Abstract submission
Abstracts (.doc, .docx, .rtf) should be emailed to by no later than 31 August 2016along with a short biography (100 words or less). Abstracts will be considered by the conference organizing committee, and notifications will be communicated by no later than 30 September 2016.

Journal Issue
There will be an opportunity for a selection of papers presented at the conference to be developed into a thematic issue of the international peer-reviewed journal Transcultural Psychiatry ( that will be entitled ‘Other Psychotherapies – across time, space, and cultures’.

Downloadable call
A .pdf of this call may be downloaded: OtherpsychsCFP

‘[O]ur wits are so diversely coloured’: Thoughts on the 2016 Disability and Shakespearean Theatre Symposium at Glasgow University

By Jessi Parrot (@messijessijumps)

In the public imagination, it would seem, disability and Shakespeare are not the most obvious pairing – that is, if the recent adaptation of the London tube map to feature all of Shakespeare’s characters in place of station names is anything to go by. Indeed, according to the image, commissioned by the Royal Shakespeare Company and to be found here, Richard III provides the only example of disability representation, which is denoted by the presence of the wheelchair symbol that usually signifies an accessible station. To the casual observer, then, convening a full day conference on the meeting points of these two subjects would be a futile exercise – not least because the most frequent references to impairment come in the form of (potentially offensive) metaphors like the following one, taken from one of the Chorus’ Prologue speeches in Henry V, referring to the impatient French:

And chide the cripple tardy-gaited night
Who, like a foul and ugly witch, doth limp
So tediously away. (Henry V – Act IV, Prologue, ll. 21-23)

Those who read Shakespeare specifically in relation to disability know that such beliefs are reductive (and indeed false), of course – and what the symposium at Glasgow did so wonderfully was to bring together a group of people who shared the primary aim of debunking them. When thinking of the noun with which I might best encapsulate the day, which I was given the opportunity to attend through a bursary from the British Shakespeare Association, what came to mind was ‘spectrum’. Following a search of the concordance at Open Source Shakespeare, it seems that this is a word which, although documented as in use during at least part of his lifetime, is one of the few that is entirely absent from Shakespeare’s works. The phrase I have chosen for the half-title of this blog post (‘our wits are so diversely coloured’) was found by way of a synonym from the period, ‘compass’, and appears near the word in a speech from the Third Citizen in Coriolanus. It suited as a description because it not only evokes the diversity of the human condition (which was represented in microcosm by the presenters at the symposium) but the equally diverse nature of the topics we brought with us.

The spectrum was evident from the opening moments of the keynote address, given by Prof Chris Mounsey of The University of Winchester, who began by stating that he felt both ironic and inadequate, being an eighteenth-centuryist positioned as the academic authority for a day focused around a sixteenth-century playwright. His presentation centred on the application of the concept of VariAbility to Shakespeare’s corpus (a word I have used here in full cognisance of its dual denotation of both physical and literary bodies). He asked us to consider alternative ways of reading the manner in which difference is presented in the works of the Bard. Whilst he had much to share that was definitely ironic, it was more than adequate, and set the tone for the rest of the day – a sort of enamoured and informed irreverence.

The panels which followed were similarly eclectic. These comprised of papers with subjects ranging from an analysis of Growing Up Downs (the fairly recent BBC documentary on an amateur production of Hamlet involving people with learning disabilities); or the implications of choosing, perhaps, to cast ‘Hamlet in a wheelchair’; to the potential staging decisions regarding Lavinia’s prostheses in Titus Andronicus; and the suggestion of reading King Lear with Lennard Davis’ concept of the ‘dismodern’ (a postmodern understanding of bodies that is fully incorporative of disability) in mind. My own contribution involved an analysis of the use of Shakespeare’s texts, and especially The Tempest, during the Opening Ceremonies of the Olympic and Paralympic Games of London 2012.

Where these presentations explored the significance of a disability-based reading of characters easily identified in Shakespeare, others sought to emphasise an absence. For instance, in acknowledging the copious metaphorical references to deafness across his works, one recognises the comparative paucity of representation given to Deaf characters (as opposed to the deliberate deafness employed by hearing individuals for a purpose usually involving manipulation). Similarly, one might not at first notice the reliance on the literal structures of our musculoskeletal system that pervades the plays or, if it has been noted, it could easily (wrongly) be dismissed as unnecessary over-reading.

These two apparent opposites of presence and absence found their propinquity in the final session, a presentation given by two co-ordinators of the Shakespeare Schools Festival, an annual UK-wide festival of performances of his plays by schoolchildren. This programme helps teachers and pupils to engage differently with the most prominent playwright on the school curriculum and, through the eventual productions, aims to bring together groups of people from the same areas who might never otherwise interact. In doing so, it offers me a helpful segue to the other aspect of the symposium that was extremely thought-provoking and helpful – the styles of delivery and teaching.

For, just as disability both necessitates and offers alternative possibilities of reading, it both requires and allows inventive ways of disseminating the information that these readings discover. This was accepted by both organisers and attendees as a given, even before the day itself, and accommodations and adaptations were plentiful and managed with respect. Whether it was sudden travel difficulties which rendered physical presence impossible, repeated cancellations of sign-language interpreters, or difficulty handling materials, there was a solution. Each presenter was asked to provide a draft version of their paper for digital pre-circulation, which then allowed speedy access and editing during presentations and removed the need for an interpreter for at least the duration of the panels. Distance was quickly surmounted via the medium of Skype. As with the topics of presentations, the precedent for these alternatives was set by Chris Mounsey’s keynote, which he split with his assistant Stan, in order to minimise the strain on his eyes. This took the form of a quasi-Socratic dialogue, which meant that the digital version of his slides read much like the play scripts of his subject, and that their repartee was full of deliberately dramatic flair. For me, as a wheelchair user who, being a first year doctoral student, am just beginning my venture into the realms of teaching seminars, this was extremely confidence-boosting. I now know that it is not only possible, but perfectly acceptable, to incorporate (pun very much intended) my bodily difference into the way I interact with students.

This link to my earlier mention of both the literary and literal uses of ‘corpus’, then, allows me to conclude with the overarching message I took from this wonderful day. What struck me throughout this symposium was just how much our bodies inform the way we read and, equally, how much what we read can inform the ways we consider our bodies. I learnt so much from the day and the people I met there, and am still reaping the benefits nearly two months later. I could not have wished for a better or more supportive fit for my first conference, and I will be eternally grateful to everyone who helped introduce me to, to use the words of The Tempest that were central to my paper, this ‘brave new world’ where disability earns its rightful place as a frame of reference.

Visiting speaker, Glasgow, Prof. Julia Watts Belser: ‘Disability and the Destruction of Jerusalem’

Date: Monday, June 27, 2016 from 12.30pm to 2pm (lecture starts at 12.45pm)

Location: Wolfson Medical Building, Yudowitz Lecture Theatre, Glasgow, G11 6PB (View Map)

Register: via our Eventbrite page 

Prof. Julia Watts Belser (Georgetown University) will be presenting a guest lecture on ‘Disability and the Destruction of Jerusalem: Gender, Sex, and Flesh in Early Jewish Narrative’ on Monday 27th June 2016 at the University of Glasgow. Coffee and cake will be provided in the Wolfson atrium at 12.30pm, before the lecture starting at 12.45pm in the Yudowitz lecture theatre. The lecture is free to attend, but please register via our Eventbrite page for catering purposes. All are welcome!

Disability and the Destruction of Jerusalem: Gender, Sex, and Flesh in Early Jewish Narrative 

This lecture examines rabbinic tales of the destruction of Jerusalem through the lens of scarred and wounded flesh.  Rabbinic accounts of Roman conquest are saturated with sexual violence, enslavement, and the brutal corporeal cost of imperial ambition.   Bringing disability studies, gender and sexuality studies, and feminist materialist theory to bear on rabbinic narrative, this lecture argues that disability affords the rabbis a potent symbolic discourse with which to think through the ruin of Jerusalem.  Yet even as the rabbis use disablement to expresses trauma and violation, disabled figures also flip the conventional script of loss and vulnerability.  At the same time that subjugated bodies bear the material costs of opposition to Roman dominance, these very bodies can also become potent sites of resistance, sites through which communities can critique colonial power—and articulate the subversive potency of dissident bodies that refuse to perform as desired beneath the imperial regime.


Julia Watts Belser is Assistant Professor of Jewish Studies in the Theology Department at Georgetown University.  She studies rabbinic Jewish culture in late antiquity, with expertise in disability studies, gender and sexuality studies, queer theory, and ecological criticism.  She is the author of Power, Ethics, and Ecology in Jewish Late Antiquity: Rabbinic Responses to Drought and Disaster (Cambridge University Press, 2015).  Her current book project,Corporeal Catastrophe: Gender, Sex, and Disability in Rabbinic Stories of Destruction, will be forthcoming from Oxford University Press.  A passionate lecturer and teacher, Belser held a visiting faculty fellowship in the Women’s Studies and Religion at Harvard Divinity School and previously taught in the Religious Studies Department at Missouri State University.  She received her Ph.D. in Jewish Studies from UC Berkeley and the Graduate Theological Union, as well as rabbinic ordination from the Academy of Jewish Religion California.  Belser can be contacted at